Being and not-being

He wakes up at one in the afternoon these days, walks to the dinner table, pops his prescription, nonchalantly, not caring anymore about bubblegum skin, sawed off hair, or bloodshot eyes that itch. Having said that, he does look perfectly fine. His gait is a little knock-kneed, perhaps it’s another side effect or it’s just this self-imposed malnutrition. He picks up his iPod and plays an EP called Re-Traced by Cynic. They’re this progressive rock band with eclectic influences, a little jazzy, a little groovy, with passages that are a little metal sounding and others that are a little mellow. He prefers them to Dream Theater though most will win an argument about which band is better. He doesn’t care about petty squabbles or disputes anymore though. I’m not sure he cares about anything anymore. They say everyone worships something, and it’s often either something materialistic or another person, or themselves, but he begs to differ. Perhaps he worships solitude, or apathy, but then again he stopped giving that thought any room a long time ago. Thoughts often turn into equations that need balancing, or puzzles that need solving, and so he just lets a non-linear sequence of ideas or the lack of them place themselves in those alleys of his mind, now neglected. He walks to the kitchen and uses a sharp knife to cut open a packet of milk. He can’t be bothered about finding the scissors anymore. A bit spills on the floor, which he can’t be bothered cleaning up. He pours the milk into a large glass, pours some coffee into it, mixes it, and goes to his balcony and drinks it while he puffs on a cigarette. Once he’s done, he grabs whichever book he can find and reads at a stretch, losing his identity and sense of self, and then some inner clock makes him go to the shower, strip and let the lukewarm water wash away yesterday’s grime. He does this without concentrating, and then brushes his teeth, which are slightly ashen now. He wears a shirt and a jean and it’s already seven in the evening. He goes to a pub, and dances with a girl who’s very attractive and alluring: her slightly cascading hair, her somewhat lean frame and her top and jean entices him. She gives him his number; after a few drinks and he tells her that he’ll call her tomorrow. He keeps his promise and she arrives at his apartment the next day and they make love. She’s great in bed and it’s a treat, and there is a part of her that is perhaps attracted to him. Perhaps she wants more than an evening spent together, but he’s too jaded for a relationship or even a fling. He politely shifts the conversation to something else until she leaves a little frustrated. A lot of women are attracted to him, and he doesn’t know why, and can’t really spend time reasoning and figuring out the solution. In this post-millennial age, they’d probably call it no game-game, but he doesn’t give dating that much thought. He moves from woman to woman, each possessing their unique charm, their unique vibe that he senses, though not thoroughly, and perhaps his disregard for existence makes him an enigma to them. But in the end, he prefers the wall of his bathroom, his cigarette, and his own space and time, which exists both within and outside the clock. Some might call this sort of thing nihilism with a slight bent to degeneracy, but labels don’t define him, and that’s the freedom that divides him from the romance that spills from a screen into life. Even the books he loses himself in don’t really shape him, and that’s the emancipation from syllables, vowels or nouns, the stream of thought that does not run parallel to lines of poetry with meter. He rests now at three in the night, and as he shuts his eye, a sense of closure unlike love, belief or the need to work envelops him. He does work and often changes jobs, but he distances himself from the grit and yet functions just fine. I guess this is a different transcendence without the need for self-actualization. And I don’t judge the man or his lifestyle.

Treat

© Nitin Lalit Murali (2018)

Protected by Copyscape

6 thoughts on “Being and not-being

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